It seems like whatever event young Ahmad attended, he found himself being called a "youth" participant, a "young" delegate or contributor.
At meetings people were surprised, that the deep authoritative voice on the other side of a phone conversation was a young “boy” of 25.
Everyone clapped proudly as the youth delegates were commended on how beyond-their-years their contributions to the event have been.
"The youth are the future, our children..." the organizers shout proudly.
I am not one for flowery writing, but I believe you get the idea I’m trying to convey.
The youth are not the future, they are the present!
And as a young Jordanian, I propose disallowing the use of the word “youth”. I even suggest the penalization of anyone who even utters the word “shabab”. (A word I would lock away like others with oppressive connotations)
Since under 30's make up the majority of the population. It can be deduced that the age group also makes up the productive and intellectual capacity of Jordan almost entirely; at present, not in the future.
So clearly we’re not an oppressed minority group that needs to be babied and protected, WE ARE in fact JORDAN (not in the cheesy campaign slogan kind of way).
Why then are we labeled “youth”?
I propose that the rampant use of the “youth” label is not a way of empowering the young people of Jordan, but a tool for marginalization and control.
Allow me to explain this idea further.
The suggestion that someone is a "youth" neglects that he/she is a professional (banker, lawyer, nurse, marketing executive), a student, a certain gender, a person with a political affiliation, with a religious preference, or a parent. It pools everyone into large indiscernible blob that shares nothing but an age classification.
Members of this “youth” group are indefinable and share little commonality on issues, and are hence completely immobilizable as a force for change.
By banning the word (as preposterous as I know this sounds), the majority of Jordanians (under 30’s) can be emancipated from our ageist culture, and the shackles of state-linked civil society (Shabab Kuluna al Urdun, Injaz, etc.). And can organize along (dare I say!) individualistic interest, where they can funnel their energies into clear areas of minority interest. This is pluralism.
I realize that this is clearly not feasible or reasonable.
So for now, to my fellow Jordanians I suggest that we all start on this road by at least becoming comfortable with the fact that we might be smarter and better equipped than our elders. After all, we’re members of a majority that has had unprecedented access to information, education and knowledge.